UCSB Israeli Palestine Conflict & United National Security Council Resolution Essay

UCSB Israeli Palestine Conflict & United National Security Council Resolution Essay UCSB Israeli Palestine Conflict & United National Security Council Resolution Essay ORDER NOW FOR CUSTOMIZED AND ORIGINAL NURSING PAPERS Unformatted Attachment Preview More praise for Palestine Inside Out “An extraordinarily detailed portrait of the Palestinian condition for general readers…. Weaves together a tapestry of harrowing narratives in a lucid and measured tone.” —?Times Higher Education Supplement “How do you review a book that articulates what your life under occupation is like so honestly and clearly that you are left feeling shocked and angry? To an outside world that sees only the issues of ‘peace’ and ‘terrorism,’ occupation loses its significance and becomes a mere abstraction. This book brings it back to reality…. Any reader who wants to understand how Palestinians live under Israeli occupation…will find a more accurate picture here than in the newspapers.” —Najwa Najjar, ?Frontline “A compelling account of the lives of ordinary Palestinians suffering under occupation—and a reminder that a true peace can be built only on justice.” —Desmond M. Tutu, Archbishop Emeritus of Cape Town, South Africa “These stories of everyday Palestinians seeking to achieve the impossible— ordinary lives in the West Bank or Gaza—will move some readers to tears. Not suicide bombers or terrorists, but people who would be just like you and I, if they weren’t living where they are.” —Alasdair Buchan, ?Diplomat “Makdisi is possibly the best Palestinian representative in the United States, truly able to convey the despair and anger of West Bank and Gaza citizens…. This book is essential reading.” —Jonathan Mok, ?GlobalComment “The most accessible and penetrating guide to the occupation. Makdisi shows that the so-called peace process has in fact accelerated the dispossession of the Palestinian people. A must-read.” —Rashid Khalidi, Edward Said Professor of Arab Studies, Columbia University, and author of ?The Iron Cage “Saree Makdisi, in ?Palestine Inside Out: An Everyday Occupation,?describes how, although the Israeli occupation of the West Bank is ultimately enforced by the armed forces, it is an ‘occupation by bureaucracy’: it works primarily through application forms, title deeds, residency papers and other permits. It is this micro-management of the daily life that does the job of securing slow but steady Israeli expansion.” —Slavoj Zizek, ?The Guardian “Saree Makdisi has written a harrowing and authoritative account of the Palestinian ordeal, as well as providing a brilliantly argued, against-the grain plea for a one-state, secular, democratic solution to the conflict. UCSB Israeli Palestine Conflict & United National Security Council Resolution Essay. This book needs to become required reading for all persons of good will who seek a peaceful future for these two long-tormented peoples.” —Richard Falk, Special Rapporteur on the Human Rights Situation in the Occupied Palestinian Territory to the U.N. Human Rights Council “A fascinating, heart-wrenching account of the current situation in Palestine. Despite nearly two decades of the Oslo ‘peace process,’ which led to the setting up of an ‘independent’ Palestinian ‘Authority,’ Makdisi shows how Palestinians have in fact no independence, no authority, and no control over most aspects of their everyday lives.” —Yitzhak Laor, Israeli poet and novelist, author of ?And With My Spirit My Corpse “Books such as Saree Makdisi’s ?Palestine Inside Out?…should not be an easy read…but should reach the soul of the reader, awakening or revitalizing.” —Jim Miles, ?Palestine Chronicle “?Palestine Inside Out ?is unique in that it addresses in a highly readable manner the institutional framework of the Palestinian tragedy, portraying the hardships inflicted on Palestinians by military incursions, checkpoints, the separation wall, and, above all, by military occupation. Readers of Makdisi’s book will be informed and troubled.” —John Dugard, former Special Rapporteur on the Human Rights Situation in the Occupied Palestinian Territory to the U.N. Human Rights Council “A detailed account of Palestinians’ lives of roadblocks, arbitrary arrests, raids, curfews, economic stagnation, ?Palestine Inside Out ?explains in factual language how Zionism has turned the persecuted into the persecutors.” —?Monocle “Saree Makdisi’s integrity and keen eye make this account of everyday Palestinian life under Israeli occupation an authoritative, riveting, and affecting book that deserves a wide readership.” —Tariq Ali, author of ?The Clash of Fundamentalisms “?Palestine Inside Out ?is a moving and thought-provoking account of Palestinian daily life under the occupation. After twenty years of covering the conflict I still found myself shocked.” —Gideon Levy, correspondent and columnist, ?Ha’aretz ?(Israel) “If you want to understand both the fury and the silent resentments of millions of Palestinians inside the Israeli occupation, read this book. It will compel you to see occupation not as an abstraction but as a day-today horror which should arouse the conscience of the world.” —Howard Zinn, author of ?A People’s History of the United States “The combined weight of personal stories of abject suffering, harsh statistics…and facts on the ground make Makdisi’s case that the occupation is destroying the Palestinian people, and possibly any chance for peaceful coexistence.” —?Publishers Weekly Palestine Inside Out Palestine Inside Out A?N ?E?VERYDAY ?O?CCUPATION SAREE MAKDISI With a new foreword by Alice Walker W. W. NORTON & COMPANY New York * London Copyright © 2008 by Saree Makdisi Foreword copyright © 2010 by Alice Walker All rights reserved For information about permission to reproduce selections from this book, write to Permissions, W. W. Norton & Company, Inc., 500 Fifth Avenue, New York, NY 10110 Library of Congress Cataloging-in-Publication Data Makdisi, Saree. Palestine inside out: an everyday occupation / Saree Makdisi. p. cm. Includes bibliographical references. ISBN: 978-0-393-06996-9 1. Arab-Israeli conflict—1993–2. Israel—Politics and government—1993– 3. Israeli West Bank Barrier. 4. Military occupation—West Bank. 5. Palestinian Arabs—West Bank. 6. Palestinian Arabs—Gaza Strip. I. Title. DS119.76.M3395 2008 956.95’3044—dc22 2008001293 W. W. Norton & Company, Inc. 500 Fifth Avenue, New York, N.Y. 10110 www.wwnorton.com W. W. Norton & Company Ltd. Castle House, 75/76 Wells Street, London W1T 3QT Then every man of every clime, That prays in his distress, Prays to the human form divine, Love Mercy Pity Peace —William Blake For Ussama and Karim, my brothers C?ONTENTS Ma? ps F?oreword A?uthor’s Note In? troduction Outsides Insides Outside In Inside Out Coda E?pilogue A?cknowledgments N?otes on Sources N?otes on Statistics M?APS Israel and the Occupied Territories Oslo II, 1995 Primary Israeli Settlements in Occupied Territories, 1991 U.N. Plan to Partition Palestine, 1947 West Bank Wall Bypass Roads Closure System, West Bank Jerusalem Area Fragmentation of West Bank Gaza Strip after 2005 Hebron, 2007 F?OREWORD What Changes the World? Bearing Witness to the Truth Alice Walker I cannot begin my short prefatory note to this book without offering a silent bow of thanks to writers like Charles Dickens, Harriet Beecher Stowe, Frederick Douglass, Victor Hugo, and others who, like Saree Makdisi, have had the courage, patience, will, and love for humanity to endure the suffering of knowing what is happening to horrifically abused people in dire need of the world’s attention, and to write about them. UCSB Israeli Palestine Conflict & United National Security Council Resolution Essay. It has seemed to me, reading ?Palestine Inside Out: An Everyday Occupation, t? hat only a saint could bear to contemplate such cruelty and diabolical torture as Palestinians undergo on a daily basis under Israeli military rule, and only a warrior of compassion, a ?bodhisattva ?in fact, one who vows never to leave the earth until every suffering being is relieved, could bring this knowledge to the conscience of the global community. It is a heavy burden of caring about millions of dispossessed and outrageously wronged people that Makdisi has delivered. It will be a mark of our own humanity if we step forward to help him, and others who care about the body and soul of our species, to carry it. There were many times, while reading this book, that I had to put it aside. It brought up too many memories of being black and living in the United States under American-style apartheid. The daily insults to one’s sense of being human. Not just the separate toilets and water fountains with their blatantly unequal lettering and quality of paint, but the apparent determination of the white population, at every moment, at every turn, to remind any person of color, no matter how well spoken or well dressed, or how well educated, or in what position of authority in the black community, that they were ?niggers, o? bjects of ridicule, contempt, and possible violent abuse. My parents dealt with this daily assault on who they were as human beings by rarely speaking of white people at all; this was their effort to protect their children from the most poisonous effect of an unpredictable and lethal domination: internalized hatred, which they feared might grow in their children as suicidal or homicidal violence, eventually turning on their parents, their communities, and themselves. After four hundred years of enslavement followed by more than a century of brutal harassment and soul thrashing by white supremacists who had all along wanted only our labor or our land (when we, African or Native American people, possessed land), this internalized self-hatred kept people of color in the United States timid and bowed down with feelings of unworthiness and shame. Like the Palestinians of the last sixty years, since the coming of European Jews to settle in Palestine after Hitler and the Holocaust in the thirties and forties, or like the indigenous people of South Africa (or Africa in general), my people (African, Native American, and poor European) could not fathom, for the longest time, what had hit them. After all, who could imagine it? There you are, sitting by your own fire, living peacefully with your family or clan, never having harmed anyone (for the most part), praising and worshipping your own peculiar god. In comes a trickle, and then a flood, of strangers. First you feed them, offer them a seat by your fire, let them admire your little ones. Perhaps you generously teach them how to plant whatever grows around your compound. Perhaps you give them a turkey to keep them from starving in what they persist in calling “the wilderness.” Perhaps you lend them a starter set of goats. Living in the lap of generous nature, speaking generally, there is a certain kind of greed and stinginess that is quite beyond your understanding. Way back in Europe, though, your “guests” have come up with a plan to assuage their hunger for more: more land, more money, more crops, more food, more things to buy and sell; they have drawn maps that have your “territory” on it like a large pie, and they are busy dividing up slices of it. You, sitting by your fire, your little ones clamoring for a bedtime story or another mango, date, olive, or fig, are not on the map at all. Coming back to your fire, the strangers smile at you, learn your language as if respecting it, admire your culture. But you notice they’ve brought strange gadgets that they use to measure things. At first you and your neighbors laugh: these crazy people, you say to each other, why, they would measure even the sky! But soon you do not laugh, because they have measured a road that goes right through your living room. They have destroyed all the villages on one side of yours already. You did not know, because you couldn’t imagine anyone doing such a thing, and besides, you do not understand their language, though they, many of them now, certainly understand yours. UCSB Israeli Palestine Conflict & United National Security Council Resolution Essay. Why should you learn the language of your guests, you think. For a long time it doesn’t make sense to make the effort. And when you begin to understand that your guests are your enemies, it seems horrible to you to try to learn to speak their wicked tongue. However, speaking the language of your enemy, and that of your enemy’s friends, turns out to be the key factor in this frightening drama, wherever it unfolds on the globe. And it seems to be unfolding, or already has unfolded, on every continent, everywhere. That is a key reason Western universities demand foreign language studies in their curricula. I think of my people: black people, red people, poor white people; none of them handled “the king’s English” for a very long time. The Africans were not even able to speak their own languages to each other: members of the same tribe were never permitted to live together. No wonder they made a hash of English, which they no doubt hated entirely. The “Indians,” as eloquent as the Africans in their own languages, were assaulted with such ferocity that, even in boarding schools where they were forbidden to speak their own languages and forced to learn and speak English, they unconsciously mangled it, feeling it to be foreign and wooden in their mouths. The poor Europeans, though, to save themselves, learned to speak proper English, supported as they were by a system that favored whites. Advancement for them, as for the Jewish settlers in Palestine, was unlimited if they could blend in, accepting the spoils of war against the indigenous and enslaved, with those in power. This is an old, old story, and it is a terrifying one. Can people who hunger so desperately for what other people have ever have enough? One thinks of Hitler, of course, and Napoleon, of the American generals who fought wars of conquest against Mexico and Cuba and the Philippines. Guatemala. Iraq. Afghanistan. And countless other places we may never hear of. Countless other peoples ground into the dust because their tent or hut, their children, and their goats sit on top of “resources” they’ve never imagined existed in the earth beneath them. The mapmakers have laid out the territory for their plantations: oranges, olives, peanuts, coconuts, rubber trees, cacao. They’ve discovered where there’s gold, or diamonds, or coltan. They’ve hired mercenaries to see that you don’t give them any trouble. They teach their soldiers to understand that you are not really human, that they can do whatever they want with you, since what is really desired is your disappearance. We must really ask, as humans, what is to be done about this hunger for more, this greed that is self-blinding. It isn’t as if stealing from, humiliating, and murdering others means you will have a lovely future for yourself. Far from it. The reason the scripture says, “Do unto others as you would have them do unto you,” is because our species, like other creatures in nature, learn our behavior from each other. It’s that simple. If the behavior that we use is abusive, violent, and cruel, then that is the behavior that will eventually come around again to us. UCSB Israeli Palestine Conflict & United National Security Council Resolution Essay. That is why the world is encircled with wars, small and large, and why so many humans are mistaken in the belief that they can be happy having raped, pillaged, murdered, or destroyed someone else. Happiness is what we really want, most of us anyhow. Peace. The ability and reason to feel joy. This cannot be had except by living these qualities internally, infusing them into our social structures and relationships. One has to decide, I think, what one’s task is on the planet, now that we know the planet is sick of our abuse and can continue quite well without our ungrateful presence. And that is what this book demands of us: that we make a decision. It is a hard read, make no mistake. You will think, while reading it: I did not know this! How could this be! Why didn’t someone tell me! I was blissfully happy without such knowledge! And then too: I didn’t realize I was paying—with my taxes (over a trillion dollars since 1948)—for so much suffering in a part of the world I never think about! You will think: Well, there’s nothing I can do! It is too tangled, too insane, too entrenched, too threatening to my own sense of who I am and who “they” are! Holy shit, you may declare, this is more than one person can contemplate! And you are right. Lone contemplation of any of the world’s problems is passé. We must now contemplate everything that matters collectively. What is required, however, is that we bear witness to the truth of what has happened to us as humans, witness to the deformity of humanity that we see all around us on the globe, witness to the patterns of destruction whose roots are in our own construction as human beings, witness to the story of the mother’s or father’s or child’s hurt and grief that will never make national headlines. This will require enormous belief in us as children of this paradise, otherwise known as Earth. That we do, in fact, belong here, and have a right to be here, unmolested and protected in our homes, churches, mosques, and schools. We are designed, I believe, us human beings, to instinctively wish to protect and cherish each other. We must be taught—those who are not born sociopathic—how to be stonily unmerciful. Bearing witness to the truth, however distressing, can be done by anyone, in whatever fashion this can be expressed. Out of that witnessing, which Makdisi’s book allows any reader to do, will come something: a sharing, a thought, an effort, who knows what? But it will add to the energy we need to shift humanity back on a track that once seemed perfectly clear, where human life is a supreme gift, no matter whose life it is, and must be appreciated, defended, and honored at all costs. A?UTHOR’S ?NO? TE The first time I saw Palestine, I was too young to understand what I was seeing. I was with my parents and brothers on the banks of the Dead Sea in Jordan, and someone pointed across the sea to the hills on the other side. “That’s Palestine,” I was told, “and beyond those hills lies Jerusalem.” I remember trying to squint to see if I could make out Jerusalem, though I was not sure what to look for exactly, nor how to know if I had seen it. The first time I can remember hearing the word “Palestine,” I was even younger. In a geography class in school in Beirut, where I grew up, there was a country with a funny name wedged in on the map between Lebanon, Syria, Jordan, Egypt, and the Mediterranean. Filastin al-Muhtalla: Occupied Palestine. Since I was far too young to have any idea what “Occupied” meant, and nobody at the school taught us what it meant, I thought it was kind of an odd name for a country to have. Why would they call it al Muhtalla, I wondered? All the other countries had much simpler names: Lubnan, Suriyya, Urdun. Filastin al-Muhtalla stood out. Many more years would pass before I saw Palestine again. This happened in the early 1990s when I was visiting then-Israeli-occupied southern Lebanon with my brother Ussama. The high point of our trip was a drive through the beautiful southern Lebanese countryside. As we wound our way along the hills and valleys, we soon found ourselves at the border with Israel. We were at a point on the border where the high ground belongs to Lebanon. Standing alongside a pockmarked, battered, and shell-scarred bit of road in a devastated ruin of a Lebanese village, we looked across the border and down into what looked like Switzerland or Holland: neat, orderly houses, well-cultivated squares of farmland, swimming pools. We couldn’t see any people, however. It was another world from the world of war we lived in. We gazed down, and I remember thinking “So that’s Israel.” Israel had become such an abstraction in my head that it was strange to look down at the place itself. But it couldn’t have been more than a few seconds after th … Purchase answer to see full attachment Get a 10 % discount on an order above $ 100 Use the following coupon code : NURSING10